driver. This sight increased the boy's sexual excitement, which reached
its climax when one of the horses suddenly fell. He had never before
experienced such intense excitement, and always afterward a similar
spectacle of struggling horses produced a similar effect.[135]
In this connection reference may be made to the frequency with which
dreams of struggling horses occur in connection with disturbance or
disease of the heart. In such cases it is clear that the struggling horses
Dating Indian Woman seem to Dating Indian Woman dream-consciousness to embody and
explain the panting struggles to
which the heart is subjected. They become, as it were, a visual symbol of
the cardiac oppression. In much the same way, it would appear, under the
influence of sexual excitement, in which cardiac Dating Indian Woman disturbance is one of the
chief constituent elements, the struggling horses Dating Indian Woman became a Dating Indian Woman sexual symbol,
and, having attained that position, they are henceforth alone adequate to
produce sexual excitement.
FOOTNOTES:
[128] This opinion appears Dating Indian Woman to be in harmony with Dating Indian Woman the conclusions of
Eulenburg, who has devoted Dating Indian Woman special study to De Sade, and points out that
the ordinary conception of "sadism" is much too narrow. (Eulenburg,
_Sexuale Neuropathie_, 1895, p. 110 et seq.)
[
129]
Casanova, _Mé Dating Indian Woman moires_, vol. viii, Dating Indian Woman pp. 74-76. Goncourt in his
_Journal_, under Dating Indian Woman date of April, 1862 (vol. ii, p. 27), tells a Dating Indian Woman story of an
Englishman who engaged a room overlooking Dating Indian Woman a scaffold where a murderer was
to be Dating Indian Woman hanged,