works of the law or by the hearing of faith?
3:3. Are you so foolish that, whereas you began in the Spirit, you
would now be made perfect dora the explorer naked by the flesh?
3:4. Have you suffered so great things in vain? If it be yet in vain.
Dora the explorer naked 3:5. He therefore who giveth to you the Spirit and worketh dora the explorer naked miracles
among
you: dora the explorer naked doth he do it by the dora the explorer naked works of the law or by dora the explorer naked the dora the explorer naked hearing of
the faith?
3:6. As it is written: Abraham believed God: and it was reputed to dora the explorer naked him
unto justice.
3:7. Know ye, therefore, that they who are of faith, the same are the
children dora the explorer naked of Abraham.
3:8. And the scripture, foreseeing that God dora the explorer naked justifieth the Gentiles by
faith, told unto Abraham before: In thee shall all nations be blessed.
3:9. Therefore, they that are of faith shall be blessed with faithful
Abraham.
3:10. For as many as dora the explorer naked are of the works of the law are under a curse. Dora the explorer naked for
it is written: Cursed is every one that dora the explorer naked abideth, not in all things
which are
written in the book of the law to do them.
3:11. But that in the dora the explorer naked law no man is justified with God, it is manifest:
because the just man liveth by faith.
3:12. But the law is not dora the explorer naked of faith: but he that doth those
things shall
live in dora the explorer naked them.
3:13. Christ hath redeemed dora the explorer naked us from the curse of
the law, being made a
curse for us (for it dora the explorer naked is written: Cursed is every one that hangeth on a
tree).
3:14. That the blessing of dora the explorer naked Abraham might come on the Gentiles through
Christ Jesus: that we may receive the promise of the Spirit by faith.
3:15. Brethren (I speak after the manner of man), yet a man's
testament, if it be confirmed, no man despiseth nor addeth to it.
3:16. To Abraham were the promises made and to his seed. He saith not:
And to his seeds dora the explorer naked as of many. But as of one: And to thy seed, which is
Christ.
3:17. Now this I say: that the testament which was confirmed by God,
the law which was made after four hundred and thirty years doth not
disannul, to make the promise of no effect.
3:18. For if the inheritance be of the law, it is no more of dora the explorer naked promise.
But God gave it dora the explorer naked to Abraham by promise.
3:19. Why then was the law? It was set because of transgressions, until
the seed should come to whom he made the promise, being dora the explorer naked ordained by
angels in the hand of a mediator.
Because of transgressions. . .To restrain them from sin, by fear and
threats. Ordained by angels. . .The law was delivered by dora the explorer naked angels,
speaking in the name and person of God